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Sherry ortner updating practice theory

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In this section I review the main questions addressed by the more influential members of each generation, concluding with some contemporary trends in practice theory.

The first generation of practice theorists sought a virtuous middle path between the excesses of methodological individualism (‘the claim that social phenomena must be explained by showing how they result from individual actions’) and those of its logical opposite, methodological holism (the explanation of phenomena by means of structures or social wholes, Ryan 1970).

See full chapter (PDF) Social theorists agree that there is no such thing as a coherent, unified ‘practice theory’, only a body of highly diverse writings by thinkers who adopt a loosely defined ‘practice approach’.Put differently, they wished to liberate agency – the human ability to act upon and change the world –from the constrictions of structuralist and systemic models while avoiding the trap of methodological individualism.These theorists regarded the human body as the nexus of people’s practical engagements with the world7.Whilst the first generation, led by some of the foremost theorists of the twentieth century (e.g.Bourdieu 1977, de Certeau 1984, Foucault 1979, Giddens 1979, 1984) laid the foundations of what we now regard as practice theory, the second generation is currently testing those foundations and building new extensions to the theoretical edifice (Ortner 1984, 2006, Schatzki 1996, Schatzki et al 2001, Reckwitz 2002, Warde 2005).This idea of a circular relationship between people and society is a founding aspect of practice theory.